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During
the recent past, we have qualified evangelization with different
terms, emphasizing particular aspects of it in the different contexts
of the modern world. Thus we speak of the first evangelization,
pastoral evangelization, new or renewed evangelization and so on.
While evangelization basically consists in witnessing to the love
of God manifested in Jesus Christ, these various terms clarify the
contextual implications of the challenge we face. |
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Our
focus during this year 2012 will be particularly on new evangelization
thanks to the coming synod on the theme. It was on 21 September
2010, that Pope Benedict XVI established the Pontifical Council
for Promoting the New Evangelization. He clarified that its principal
task would be to “promote a renewed evangelization in the countries
where the first proclamation of the faith has already resonated
and where Churches with an ancient foundation exist but are experiencing
the progressive secularization of society and a sort of eclipse
of the sense of God.”
This is a modern development especially, not exclusively,
in the so-called rich world. Such an eclipse of the sense of God
appears to have come about along with remarkable economic prosperity
and material and technological advancement. At the same time , how
far this matter can be quantified remains open to discussion. I
was pleasantly surprised on a recent visit to the United States
and New Zealand, to find respectable numbers of people attending
church. In one church, I was impressed to see for a week day Mass
a good number of men folk. Church attendance is not everything,
but it is certainly an indicator.
The eclipse of the sense of God is not limited
to the western world. India is known as a religious country. There
is no doubt it is. It is the birthplace of several religions of
the world. Yet even here, one notices pockets where the traditional
religious dimension of life is getting pushed to the back. Indian
culture still remains markedly religious. Yet the secularist challenge,
understood in the sense of an eclipse of the sense of God, is constantly
looking for space. The fact of growing economic prosperity and affluence
can further complicate matters.
However, it must be asserted that the new millennium
has witnessed greater growth in the sense of God than in the eclipse
of God in most parts of the world. The only striking exception to
this phenomenon is Western Europe, the traditional heartland of
Christianity. However, in this part of the world, it is not only
the sense of God that is dimming, population itself is fast diminishing.
With increasing numbers of non-Christian migrants, it is difficult
to visualize what the future, not just the distant future, will
look like.
The synod on new evangelization, due for October
2012, will no doubt reflect on this situation. Its recommendations
as well as the post-synodal apostolic exhortation will have much
to offer to strengthen the Church’s missionary presence especially
in those places and social sectors where the eclipse of the sense
of God is a worrying concern for every committed Christian, especially
for pastoral workers and church leaders.
What is new need not be seen as opposed to the old. The good news
is always new. It was so also when Paul, that greatest of all missionaries,
brought it with remarkable success to the men and women of his day.
In this present issue of Mission Today, Jose Varickasseril studies
the reasons that contributed to Paul’s missionary success and invites
us to reflect on their value and significance even today. In the
other articles, our writers reflect on themes related to the varying
contexts of our day. All contexts and situations offer fresh challenges
to the disciples of Christ committed to making him and his good
news available to the men and women of our age.
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